Come Out With Him, Come Out of the Tomb
Who is in the tomb?
Jesus, surely.
The rest of us, sadly.
Who is in the tomb?
The Dead and the Dying.
The Living Lord and those coming to Life.
Who is in the tomb?
Those coming to integrity, union of body and soul, one person fully
human, created in the image and likeness of God.
Physical and spiritual. Enjoying life. They are not afraid to come out of
the tomb.
Who is in the tomb?
The disjointed, the despairing, those with body and soul at war with each
other. Trying to be fully human by
reducing humanity to the physical. Selfish.
Distracted. Suffering the
battle of the spiritual and physical within.
Dying. Afraid to come out of
the tomb.
And
The dead. Those whose lives
are reduced to satisfying animal needs. No
spirit. No concern.
Nothing to show for life but stuff. Nothing
to show. No purpose for living.
Suicidal. Dead.
Withdrawn from reality, afraid to come to wisdom.
“Come out of the tomb!” Jesus
called to Lazarus.
“Come out of the tomb!” Jesus
calls to humanity.
“I cannot find the way,” mankind responds. We respond.
“It is dark in here. There are caverns.
I am lost in an endless series of underground tunnels.
I cannot find the way out,” we cry.
“Do not be not afraid” Jesus says.
“Follow me,” He says.
And we are baptized.
“Are you unaware that we who were baptized into Christ Jesus
were baptized into his death? We were indeed buried with him through
baptism into death, so that, just as Christ was raised from the dead by the
glory of the Father, we too might live in newness of life.” These are the
first words of Christian scripture in the Easter season, Paul to the Romans.
Our lives have meaning, and purpose and beauty because we are not
satisfied with the shallow existence of materialism and self-gratification.
He has called us out of this darkness and death and given us each the
ability to make his presence real for others.
Baptism is far more than the sacramental rite of pouring water over a
person and reciting the Trinitarian Formula.
The act is meaningless if the person is not committed.
Baptizing an infant who will never again be brought to Christ is a hollow
act. Baptism, true baptism, is an
acceptance of the spiritual, a commitment to the Divine.
There are many who have been baptized who have never had water poured on
them. True baptism is a union of
Body and Soul, a restoration of the human creature to basic integrity.
The relationship of Easter and Baptism is that the restoration of
Jesus’s life, the Resurrection, is a sign, a sacrament, of the restoration of
the spiritual life for those who choose God.
Back to the tomb.
In the Creed we pray, Jesus descended to the dead.
The older versions of the creed
actually said that he descended into hell, only theologians, some of whom have
too much time on their hands, couldn’t reconcile that thought with the
permanency of damnation.
Let’s suspend theological arguments for a while.
There are many who are convinced that they are damned.
And they are afraid to come out of the tomb.
They are convinced that they don’t deserve to return to life.
Their hatred for themselves
condemns them to their own hell. The
woman suffering from an abortion, the man who has destroyed his family, the
teenager fighting an addiction, are just a few who feel that they are excluded
from salvation. Some of these people
are here. They forget, we forget,
that there is no one whom Jesus did not die for.
Jesus descends into their hell to bring them out of the tomb.
There is no one whom he does not love.
There is no one for whom he will not descend to the dead to bring to a
New Life.
All of us in some way or other find ourselves in a tomb.
All of us suffer an inner chaos as our physical lives fight our spiritual
lives and the integrity of body and soul is torn apart.
In many ways we are all afraid to let go of our dependence on the
physical, afraid to let go of our selfishness, afraid to trust in the spiritual,
to trust in God. Christ descends
into the chaos of each of our lives and says “Come out of the tomb with me and
into a new life. Be not afraid.”
To some degree or other, we all share in the lack of integrity that is
epidemic in our society. To some
degree or other we all are in turmoil as we alternate from physical to spiritual
to physical, from selfish to giving to selfish,
and then are repulsed by our own hypocrisy.
We need God. Life is chaos
without him. But with God there are
no limits to our ability to love. This
is our Christian dignity! We are
followers of Christ and sharers of his resurrected life through our personal
acceptance of Easter, our baptism. We possess Jesus Christ. We have the source
of life that can never be taken from us.
"Alleluia!" we proclaim today along with the Church.
Jesus has descended to the dead, to us.
He has restored our integrity.
Do not be not afraid to follow Him out of the tomb.